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C.H.BECK
Jonathan Beck
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English
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The Flying-Swan Mask

H. Glenn Penny

German Ethnology and the Discovery of the World

Public controversies swirling around ethnological museums in Europe and North America today have illuminated a largely forgotten history of knowledge. That is not only a history embedded in colonialism and empire but also one driven by convictions that a total history of humanity could be discovered and written, that the second half of the nineteenth century marked a tipping point in that history, and that the records of the past had to be assembled as rapidly as possible before it was too late. This book tells the emotional tale of German ethnologists’ pursuit of variations on a unitary human history across the globe. It is meant to explain to a broad audience why there are more than a half million non-European objects in the Berlin Ethnological Museum and millions more in similar museums across Germany. It explains how those objects came to German cities; what the people who collected these objects thought they were doing; and what we could and should be doing with them today. This is ultimately a tragic tale. It is the story of the excitement that led Adolf Bastian, the father of German ethnology, and the thousands who joined him, to follow Alexander von Humboldt’s example while attempting to construct a total history of the world. It is the story of how they began with a belief in the psychic unity of humanity; how they embraced the promise of harnessing material culture as alternative historical texts; how they believed that everything from religious objects to clothing and tools offered them windows into the worldviews of people who produced and used them; how they developed a vision of museums as archival work spaces dedicated to an unprecedented scientific project meant to reveal a complete history of humanity free of evolutionary hierarchies; how the Faustian bargains they agreed to along the way undermined their goals; and how a confluence of forces curtailed, undercut, and ultimately buried that project over the last century.

Most people who visit museums today are unaware that only a fraction of their collections are on display. Very few, in fact, understand that the majority of the collections in ethnological museums in Germany and elsewhere have never been displayed for any significant length of time, or that the piles of ethnologists’ proposals written over the last century in an effort to free the objects from their containers continually failed. Even fewer visitors understand that while recently hundreds of millions of euros have flowed into revamping the buildings that hold those collections, very little funding has been allocated for staffing these museums, for research within them, or for unlocking their collections’ secrets. Stagnation and stasis dominate these museums’ recent history. Therein lies the tragedy.

The potential of their collections, however, has diminished little over time, and therein lies the hope. German ethnological museums are treasure troves of German and human histories that have yet to be written, and which will only first emerge after the objects are released from their confinement and the museums returned to a focus on the production of knowledge. The central argument behind this book is that now is the time to begin that process.

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Published by C.H.Beck